The Joy of Prejudice

April 13, 2009

It is very gratifying to have your irrational prejudices validated. Happily, this has been happening a lot recently.

The first of my prejudices to be validated was the one I bore against ghazals. This isn’t anything to do with their Moslem origin. After all, Islam has also brought us excellent things like qawaalis, kebabs, and Islamic banking (which generates jobs for TamBrahms).

I started out with mere indifference towards ghazals. Then Seashell on Residency Road had the bright idea of keeping a very bad ghazal party to sing and take requests from diners. I hate live music during food. The music distracts from the food and the food distracts from the music. And bad ghazals distracting from really great Mangalore fish curry is particularly annoying. Since then, I have borne an animus against the genre as a whole.

So Jagjit Singh’s recent WTF antics and puking on first Adnan Sami and then A R Rahman and Gulzar are pleasing. I shall use them forevermore to point out that ghazals are beastly and no good can come out of anything or anybody associated with them.

Next, we have vegetarians. I had already blogged about P G Wodehouse’s quote on vegetarianism souring the disposition, and how this could explain the tendency of Gujews to go out and slaughter each other. Now we have further evidence in the form of Varun Gandhi. Maneka Gandhi not only brought him up vegetarian, she cut off his milk supply. Is it surprising then that he gets his jollies from cutting off peoples’ hands?

Now, I am eagerly awaiting the results of the Lok Sabha elections. If the Samajwadi Party wins any significant amount of seats after releasing their Talibanesque anti-computer and anti-English manifesto, I will use it as ammunition for my dismissal of UP types as uneducated wankers determined to pull themselves and everyone else down into mediocrity. Such joy.


Word Power Made Easy

December 17, 2007

Junta like Jabberwock and Hurree Babu have cornered the market on reviewing good books. It’s futile to compete on their terms. No, I shall instead target an untapped niche – one I have already established some expertise in, what with abusing Ravi Subramanian and Chetan Bhagat – and review bad books. And the particular bad book we shall focus on today is that thing called LOVE (yes, that is how the capital letters are used in the title) by Tuhin Sinha.

There isn’t any one thing wrong with ttlC. It’s more of a museum of all the different forms of bad writing. Almost every rule of good writing is violated, but rarely to excess. The one rule which is violated to excess is: Thou Shalt Not Use Big Words, Unless Thou Art PG Wodehouse and Canst Pull It Off.

One Night @ The Call Center was like a steaming pile of manure. If God Was a Banker was like an 80s movie, but with lecherous and evil bankers instead of lecherous and evil generic industrialists. Tarbela Damned, Pakistan Tamed was like a collection of Indian National Interest blogposts converted to fiction by throwing in sex, paan and Irish whiskey. that thing called LOVE, however, is like the Barron’s GRE Word List with stupid people. The back-cover blurb itself says it all:

Mayank thus lives in disillusionment, aspiring, with diminishing hope, to fall in love with Utopian earnestness and with his ‘perfect woman’. … That Mayank’s relationship with Revathi unfolds during the course of one Mumbai monsoon, the first that an anticipating Mayank, experiences of the city, only makes this Utopia an even more surreal experience. Will Mayank’s romance ever strike a balance between Chimera and Actuality?

but there are equally unmitigated bits in the book itself:

There was universal talk that marriages were not holding. India was passing through a phase of massive changes in all spheres and there was no way it could have possibly remained immune to western societal influences. The urban Indian populace had begun to show the same symptoms of dysfunction that was once the domain of the prurient west.

and

Mayank … almost instantly thought that there could be either love or longing in a married woman’s life. If there were both, it reeked of a fluid situation in one’s marriage.

and

The Ganapati festivities, being innately imbued in the culture of the city; the residents, irrespective of the different regions of their origin, celebrated the festival with rare, infectious bonhomie.

And this just scratches the surface. The only other thing that manages to come close to the obsession with vocabulary is the obsession with brand placement. So characters never have coffee, they have Costa Rica Tarrazu at Mocha. They go out for dinner at Pop Tates1 and Tendulkars, and make sure that the ‘funkier of their apparels belong to accepted, up market brands like Provogue and Tuscan Verve’. On average, there’s one brand name dropped every chapter.

Also, all the characters are idiots. They do things like buy Pomeranians because they feel lonely2. There are onlookers who do nothing but watch people pray for an hour. And all the characters have a touching faith in some form of astrology or the other.

But even after this, it’s impossible to hate the book. Even when Tuhin Sinha abuses Punjews and Goregaon types for not speaking correct Hindi3. Or when he keeps quoting ghazals4. Hate is aroused only by the condescending attitude Chetan Bhagat takes towards his readers in One Night @ The Call Center. Tuhin Sinha takes the whole thing so seriously, that at worst you’ll end up mocking the book, doubled over in helpless laughter (which is what the girlfriend and me did when we read it, much to the consternation of the Barista staff).

If you don’t want to make the effort of actually buying the book, Tuhin Sinha’s website provides equally excellent opportunities for unintended humour, especially the About the Author and Author Speak sections. Still, I recommend buying the book, because, let’s face it, no other book will give you as many big words for only a hundred rupees.

1: To be fair, the Chicken Africano at Pop Tate’s are hajaar strong.
2: And this isn’t even a Gujew character.
3: Because we all know that only UP-Hindi is authentic. Pah!
4: The ghazal is the most despicable form of literature known to man. Along with the destruction of North Indian temples and the introduction of the purdah system, the introduction of the ghazal is one of the major wounds inflicted upon Indian culture by Moslem invasions.